Archive for the ‘Labor and Employment’ Category

To everything there is a season…

Monday, March 9th, 2009

In the clamor of the ongoing feud between Rush Limbaugh and the White House (not to mention the feud between Rush Limbaugh and his own party), and the uproar surrounding Gov. Sebelius’s nomination as HHS secretary, and all the other various political conflicts that dominate our attention, it is easy to forget the less-well-publicized battles being waged on the sidelines of American society—battles like the one being waged in Florida right now by the Coalition of Immokalee Workers (CIW). They’re the folks, if you remember, who a few years ago forced Taco Bell and McDonald’s to agree to improved pay and working conditions for the laborers in Florida who pick their tomatoes.

Sadly the struggle for justice in Florida’s agricultural sector is far from over. It is still the case that a great number of the workers who labor in Florida’s fields, particularly in the Immokalee region, suffer from horrendous working conditions that often constitute outright slavery. Since 1997 more than a thousand people have been freed from involuntary servitude in Florida—that is to say, freed from egregiously abusive work environments in which they were prevented from escape by means of threatened and actual violence. They were the lucky ones. Slavery in Florida is not only alive but thriving. As Chief Assistant US Attorney Douglas Molloy put it, the Immokalee region in Florida is “ground zero for modern slavery.” You can read all about it (and sign a petition) at CIW’s website, or in Barry Estabrook’s very recent and very incisive articles in Gourmet Magazine.

The highly troubling cause of CIW’s current campaign is Florida Governor Charlie Crist’s inexplicable refusal to address the situation or discuss the facts with CIW, despite the fact that a broad and reputable coalition has called on him to do so. One only hopes that the CIW’s will succeed in pushing the state government out of its inaction. You can help by signing the organization’s petition here. It is important that we take notice. The vast majority of the tomatoes Americans eat in winter are picked by Florida laborers who quite likely are currently suffering under the systemic injustices in this industry. The Hebrew Scriptures tell us that there is a season for everything under heaven, a time to plant, and a time to uproot. Winter is not tomato season, and we need to be aware of the source of our out-of-season produce. In any case, it strikes me that, amidst the economic crises and continued political bickering which so easily capture our attention, it is vital that socially concerned Christians not forget these less-publicized struggles for justice. There are matters other than Rush’s latest pronouncement that deserve the attention of our minds and consciences.

The Devil’s Cave Part II.

Thursday, February 12th, 2009

CNN: The Devil’s Cave

The Devil’s Cave, Part I

In reading this article, I also wondered: do we name this the Devil’s Cave and in so doing, suggest that there is no hope? Do we name it in order to leave the systems unnamed, our roles unnamed in whatever way both may be responsible for this Cave?

Economic crises test our values and our resolve. Do we shut the door to immigrants?  Do we take away from them any access to benefits, even if they must sleep in the Devil’s Cave?

Can God be found there?

Lastly, I will paste below the name of organizations  that are sponsoring coat drives, among other initiatives to “help out.”  I think these efforts are valuable and I would encourage people to help out.  Practice beats theory in matters of life and death.

However, will we muster and/or find the spiritual courage and creativity to address the cycles and systems that create these “caves” in the midst of our cities, our congregations, our towns, and across the country?

Organizations you can contact for small ways of helping:

El Centro Hispano Americano
525 E. Front Street
Plainfield, N.J. 07060
(908) 753-8730 Primary purpose is to advance the rights and help meet the requirements of immigrants and expatriates through affordable legal, and social services.

The Salvation Army
615 Watchung Avenue
Plainfield, N.J. 07060
(908) 756-2595 All Salvation Army facilities in New Jersey and the Army’s Service Extension Program are able to provide assistance for basic needs
 
Fish Hospitality Program
456 New Market Road
Piscataway, N.J. 08854
(732) 968-5957 The FISH Hospitality Program is a shelter program, which serves homeless women and families by providing shelter and basic needs while assisting them to return to independent living in the community.
 
Meals-On-Wheels
305 E. Front Street
Plainfield, N.J. 07060
(908) 753-3506 Information on senior meals programs.

Faith-Based Investing: Challenging the Paradigm

Wednesday, February 11th, 2009

I’ve been mulling over Grant’s book-of-a-post on (among other things) our nation’s acceptance of the “greed is good” economic model, and of possible alternatives to this model.

Especially relevant has been some recent news reports on faith-based investment practices that — because of their rejection of certain greed-risk practices — have been outperforming in this toxic market.

Muslim investors adhering to Islamic business values, which include a rejection of interest-based profit models, have been largely shielded from the risk-heavy parts of the markets that have been at the front of the free fall:

As credit markets have imploded, triggering a global economic crisis, Islamically correct investors have seen a change of fortune: The conservative principles this small group of devout Muslims clung to during the economic heyday has insulated them from the worst of the past year’s suffering.

Renouncing interest is the high-profile element of Islamic finance that relates to the current economic crisis. For Islamically correct investors, that means there are limits to how much debt a company can have or how much profit it can derive from interest-based investments…Islamic finance also prohibits selling assets you don’t own, selling someone’s debt and engaging in high-risk investments. Thus, there was no participation in practices that have been blamed for Wall Street’s meltdown: complex derivatives trading, short-selling and the $30 trillion market in credit default swaps.

Interestingly, however, these Islamic investing advocates make sure to insist that extra profit is not the rational behind these investment practices, but rather following their faith values:

But performance alone isn’t the point of compliance with Islamic law, known as sharia. For the committed, investing finance with faith is about living with values.

“We don’t claim to our investors that we’re going to be consistently outperforming the market because we have sharia criteria,” said Monem Salam, director of Islamic investing and deputy portfolio manager for Saturna Capital, which manages the Amana funds. “We’re going to give our investors the best return they can (get) based on the criteria. If that means outperformance on certain indices, then great.”

Frederick Clarkson  also has a similar piece up on Religion Dispatches on Christian investment firms that have taken conscientious investment practices on issues such as environmental issues that have proven largely prophetic:

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The Devil’s Cave Part I.

Tuesday, February 10th, 2009

CNN Reports on the Devil’s Cave

I was struck by this article, which covered the town I called home as a child.

It wasn’t just the locality, but the title.  Around the world we hear about the Devil’s Mouth, the Devil’s Postpile, the Devil’s Cave, and the Devil’s Island, to name just a few.  One need only leaf through Weird New Jersey to find the Devil’s Tree, the Devil’s Tower, etc, etc.

Of course, there are sordid stories often attached to these names–a narrative of some great evil. What is the “evil” in this report?

This also made me think about those who are really forgotten.  The stimulus package, the refund check, the property tax rebate, there’s money somewhere in there for you. 

But I hope we don’t get too comfortable, anesthetized like executives making more than a hundred times the national average salary in a single bonus check.  Will we too succumb to a greed that leads us to look for our money? Our tax cut, but no assistance to the immigrant?

We look the other way.  And while we do, there are slums and ghettos in our midst.  Karl Barth (prolific theologian of the 20th century) wrote of such conditions while in Germany.

The theology remains relevant:  when the Church understands its role as the Body of Christ, than it can no longer look the other way.  The Church must always ask is this just or not, and must never “cease to speak out politically,” (as Eberhard Busch puts it in Barth).

Are we speaking in, to, about the Devil’s Cave?

Community After Reagan

Monday, February 9th, 2009

“American Community” is a surprisingly rare phrase. We speak of hyphenated American Communities (African-American Community, Hindu-American Community, Native-American Community, and so on), but rarely of an “American Community.” It seems slightly off that our nation, which prides itself on diversity, bricolage, being united, etc. does not recognize itself as a community. We are – as I can testify to after standing in a sea of faces on the national mall three weeks ago – a profoundly unique, hopeful, and united community.

Why don’t we know ourselves as a community?

I’d like to make a few suggestions, and then provide a theological reflection on a means to move forwards towards community or, scripturally put, Koinonia

Milton Friedman Serving as Economic Advisor to Ronald Reagan

Milton Friedman Serving as Economic Advisor to Ronald Reagan

1) The United States fought a fifty-year war with ‘commun’-ism. As the heart of communism, at least theoretically, is a certain notion of community. And, while we now know that notion as flawed, it was very much a topic of debate for the previous 150 years. We don’t discuss it much, but many of the greatest theologians and Church leaders of the 20th century were at one point or another socialists. Yet, by the time many of us arrived the terms of the debate had been firmly settled. Reagan was able to call the U.S.S.R. – and thereby communism – the EVIL empire. The inverse of which places us, as non-communists, as the Good.

2) Out of the 150 year debate and fifty-year war all aspects that could be labeled as “socialistic” or “communistic” could be branded as “evil.” The fight between “socialized” or “universal” healthcare is emblematic of this phenomenon. Whenever an aspect of our society could be viewed as ‘communistic’ we adjusted to move strongly against it. The rhetoric beginning in the Reagan era and continuing through today is quite demonstrative of this mentality. For example, the famous line from the movie Wall Street, ‘Greed is Good,’ was recently the title of a Wall Street Journal editorial defending executive bonuses against the Administration’s proposed TARP legislation.

More Below The Fold. Sorry for the long post.  Lot of thoughts here.

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Progressive Faith and the Labor Movement

Friday, January 30th, 2009

As the Employee Free Choice Act is being debated it is an important time to remember that the early and mid 20th century religious progressive movement was very much an ally of the labor movement. Our voice was strongest when we were speaking with working folks in this nation.

Leaders of the religious left were at that time, and still ought to be, advocates and partners with working folks. Be it the fairly conservative William Jennings Bryan, the realist Reinhold Niebuhr, or the wide set of unabashed progressives, all found a cause in advocating for working families.

So, as certain members of Congress – like the robber barrons of old – are doing whatever they can to prevent working people from coming together we ought to speak out against them. The Employee Free Choice Act is an important step in this partnership. Though, as is to be expected, interest are lining up against it. Corporate interests are committing hundreds of millions to defeating this specific bill. We cannot – in this uncertain economic time – purely protect corporations. We must protect their workers as well, and affirm corporations who treat their workers with dignity, respect, and gratitude. For more info on how EFCA serves that role check out Peter Laarman ’s write-up on Religion Dispatches.

We know that Prosperity and Community are only divergent concepts for the selfish. That this nation is the nation it is today because of those in the labor movement. Now is the time to stand beside our brothers and sisters.

In the coming months I’ll keep the site updated on where this important legislation stands and brief the M25 community on ways to help get it passed.

- Grant