Posts Tagged ‘Christian’

A follow-up on Healthcare, Government, and Faith

Wednesday, May 13th, 2009

This is a follow-up to Bill who submitted a great comment. He asked two main questions and then fleshed out a great argument:

1) Just where does God call us to support the Government in the role of care giver?

2) Just what is your faith in? Faith has an object or it is useless. I contend that your “faith” is in a system and not the person of Jesus Christ. (find the whole conversation here.

Below, is my response:

Bill–

You bring up a great point, and one that I’ve struggled with–as Christians, as people of faith, what role should the Government play in the United States?

We have Christian libertarians and anarchists, who simply believe that Government cannot be reconciled with the Kingdom of God, therefore, there should be no Government Christians recognize or Government’s role should be very limited.

We have Christian socialists and marxists who believe that Government is a “social contract” with the people and thus, people of faith should apply kingdom principles as it comes to helping people that are impoverished, homeless, sick, imprisoned, oppressed, etc, etc.

I would say there are many more “models” of Christians living under different types of government, but would offer one more which I think is particularly relevant to the US. This is what I would call “enlightenment” Christians, where the public sphere and faith are separated (coming out of the “Age of Reason/Enlightenment). So Government plays a role, but it is distinct from and perhaps at times at odds with, the Christian faith, but it is our reason, nonetheless that must navigate a fallen world in hopes of governing as best we can.

I take all these models seriously because I think to follow Jesus Christ isn’t something that remains private or personal, but actually has worldwide implications. Christ’s proclamation of a Kingdom where the “last shall be first and the first last,” where what we do for “the least of these, you did unto me,” is a completely different form of ordering, of government than humanity has ever been able to fashion.

So, the person who thinks we can bring a utopia here on earth by the strength and power of our own making isn’t taking seriously the power dynamics at play when people relate to one another.

But I also cannot read the Exodus story, where spiritual emancipation from Egypt is also a socioeconomic and political one, or the Pentateuch, Isaiah, Hosea, Amos, the Gospels, Acts, James (and the list goes on) and not believe that the Christian faith has economic, political, social, and spiritual consequences.

Reading these stories, I see the work of a God who is intimately involved in our story, and is angered by the way we oppress the Triad of the poor (in Scripture this “triad” is composed of the widow, the orphan, and the foreigner as seen in Deut. 26:12).

So where does that leave people of faith?

I don’t think the Government can become the kind of caretaker that God calls Christians to be. I don’t think that Government can ever, by its own designs, become the Kingdom of God. But we do have a responsibility, in the here and now, to care for people. And we must decide, is Government one way, of many, to meet the present needs?

I would love the day when the media reports: “Government’s Medicare program has become obsolete because every church, all people of faith, are caring for the needs of the elderly, the sick, disabled, and those who cannot afford medicine.”

So I encourage you to continue the work, by the power of the Spirit, to help those whom God calls us to help. And I hope we can call on communities of faith to fulfill this need, and as we do that, I would also call on the Government, who claims to represent our interests, to make healthcare more accessible, even for the people in society that we often ignore.

It isn’t a faith in a system at all, as that wouldn’t be faith. It is actually a faithful response to the love of God witnessed in Jesus Christ. In that sense, it is a joyful faith in the impossible. God, Thy Kingdom Come.

*(note: some helpful theologians in this area might be H. Richard Niebuhr, Karl Barth, Ada-Maria Isasi-Diaz, Gregory Boyd, and yes, Gustavo Gutierrez, and Oscar Romero. It is not what they are labeled as much as it is what they are actually saying, and how they back it up with Scripture).

A “Christian” Nation?

Wednesday, April 8th, 2009

Recently, Obama has taken a lot of “heat” from various sectors because he said that the United States does not consider itself a “Christian nation, a Jewish nation, or a Muslim nation…” Obama made this speech in Turkey earlier this week suggesting that the U.S. and Turkey could forge a friendship, which he asserted might send a powerful message to the global community. Some retorted, insisting that this nation is in fact a Christian nation. Many cited the assertion that the founding forbears of this country were Christian. Such arguments are important for all of us as Christians and as citizens of a very religiously diverse nation to ponder. Yet, the question inevitably will lead us to a discussion of what exactly being a Christian nation might mean:

So, founded on Christian principles by Christian forbears? Sure. Yet, are not many of these same principles also principles found in many of the other religious traditions in the United States?

Even more, is the fact that a majority of the population cites Christianity as its religion enough to argue that a nation is Christian or Muslim, or Jewish, etc.? If so, then we all must ask ourselves what this might mean; for Christians in a supposedly Christian nation it may mean that if we say we are a Christian nation that we might believe that we need to be the dominant population, the dominant ideology, etc., yet, is this a Christian perspective? Also, if we say we are a Christian nation, then does that mean that our government is Christian and that we then consider our legislative policies, such as our past or even our current policies on torture, to be Christian?Doesn’t and hasn’t the claim that we are a Christian nation meant that we have somehow allowed ourselves to believe that we are entitled to a certain status in this world? Doesn’t and hasn’t the notion that we are a Christian nation allowed ourselves to believe that we are granted a special blessing from God? Isn’t that in many ways idolatrous?

Or, is being a Christian nation acting and living according to the so-called Christian principles we were founded by? Lest we forget that many who said we were a Christian nation also claimed slavery and segregation were “Christian” and that Martin Luther King, Jr., during the Civil Rights era, noted that while the United States espoused certain principles, it certainly did not live up to these principles.

So, what exactly makes a nation a “Christian” nation?

Regardless of our answer, the fact is that as Christians the questions that surround this issue are complex; as Christians do we desire our religion to be the religion of the “empire”? Or, do we maintain a distinct identity that is not tied to the empire? The issues may be complex, but as Christians we can and we must, at the very least, recall the sin of nationalism and what Scripture has to say to us about this particular sin.

Also, we have to ask ourselves what is at stake behind any desire to be called a Christian nation. Is there any desire for a special blessing from God behind this claim? After all, the fact remains that we can never claim that we are “blessed” in a particular way that suggests that this blessing is beyond that which any other nation might be blessed by God. To suggest we as a nation have a particular blessing because of certain principles we espouse or a certain population we are composed of would be to suggest, for example, that that the people in African nations are suffering from drought, famine, endless murder, rape, and genocide, because they are not particularly “Christian” enough. Not very Christian, is it?

May God have mercy on our claims to blessing and our notions of what it means to be a “Christian nation.”

Memo to President Obama

Monday, February 16th, 2009

Inspired by our friends over at Tikkun and Sojourner’s, this is from an esteemed colleague of mine, whom I respect very much…

Memo to President Obama:

One of your core strengths throughout the campaign, and evidenced again on inauguration day, is your impeccable ability to push us to consider new forms of discourse about policy and the way it shapes our collective life in the US and globally.

I encourage you to take the lead in shifting discourse on “terror” or “terrorism” with a focus instead on the psychological affects of war and the realities of domestic violence and sexual assault it often perpetuates.  In our public discourse, we must dismantle the notion that the enemies of well-being and freedom are those with a non-”American” identity, external and foreign.

In defense of American imperial reign, we have spent literally billions of dollars to fund military and counterterrorism programs.  We have exhausted our nation’s resources in order to train our men and women, who are also mothers and fathers, to perpetrate violence and thus fostered an environment which leads to instances of post traumatic stress disorder (PTSD), toxic stress, and addiction.

According to a 2003 Pentagon study (1) , nearly 40,000 military personnel have been diagnosed with PTSD since returning from combat. Significant increases in domestic and partner assault have been reported as military personnel return from service.  Intensifying the realities:

Women make up some 15 percent of the United States active duty forces, and 11 percent of the soldiers in Iraq and Afghanistan. Nearly a third of female veterans say they were sexually assaulted or raped while in the military, and 71 percent to 90 percent say they were sexually harassed by the men with whom they served. (2)

(more…)

On the Al-Arabiya Interview

Tuesday, January 27th, 2009

One of the untold stories over the past 8 years is the degree to which moderate Muslim leaders have been working with moderate Christian leaders to reach common ground in learning and partnership with each other. While the drums of war were beating and U.S. Christian leaders with certain end-times theological bents and loud voices in the media attempted to affect our foreign policy, Muslims, Jews, and Christians were in every day life and politically coming together in peace. Now we have a President who appears dedicated to a spirit of peace, community, and friendship. If you would life to read more about Muslim-Christian dialogue in recent years check out “A Common Word” , which is a document (having an unbelievably impressive lists of signers) that provides a new vision for how our communities can come together.

As-Salamu Alaykum – Peace Be Upon You